Tag Archives: inheritance

Colossians: Pray and Keep on Praying

Standard

Colossians 1:3-14

We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus and of the love you have for all God’s people— the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace. You learned it from Epaphras, our dear fellow servant,[a] who is a faithful minister of Christ on our[b] behalf, and who also told us of your love in the Spirit.

For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives,[c] 10 so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might so that you may have great endurance and patience,12 and giving joyful thanks to the Father, who has qualified you[d] to share in the inheritance of his holy people in the kingdom of light. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.

I did not write the lesson on this section in Colossians, but I would love to share some thoughts concerning this passage. I would encourage you to read through the passage above and record your own observations (noting key words, admonitions, tone of voice, connectives, and so on).

The first thing I noticed this time around is Paul’s very friendly and encouraging tone toward the Colossians. It reads quite differently from his letter to the Galatians for example. He also introduces us to a new name, Epaphras. New names immediately pique my interest and result in me following a rabbit trail that takes me hours to get back to my original path. In order not to take you on too many rabbit trails, I’ll simply choose a few ideas from the passage I found interesting (trust me when I say this is very hard to do for me. I’d like to pick apart every. single. verse.).

If we look at this section of the letter very broadly, we would note his common habit of giving thanks and praying for the recipients. It is a beautiful way to start a letter. I find that Paul teaches me about being thankful and how to pray for others simply by the way he writes his letters.

As I mentioned he’s very encouraging toward the Colossian believers, noting their faith and their love (v. 4, 7) which is a result of the hope (v. 5) they have in Christ {hmm…where have I seen those three qualities together before??}. He also comments on the gospel bearing fruit and increasing among them since the day they heard it and understood it (v. 5-6). I find the idea of an inanimate object being able to bear fruit very fascinating. The good news (gospel) which Epaphras spoke to the Colossians continues to produce good things among them.

I would like to look closely at the idea of faith. Webster’s 1828 defines it as “a full and affectionate confidence in the certainty of those things which God has declared and because He has declared them.” Another way to put it is an “affectionate, practical confidence in the testimony of God” or a “firm, cordial belief in the veracity of God, in all the declarations of His word.”

Perhaps it is best to point out that the power of faith depends not on the person who has the faith but on the One in whom the faith is placed. Christ is the object of our faith. Our faith has power because it is on Him, and He does not fail. C.F.D. Moule wrote this:

Regardless, the issue is not just the presence of faith, but a faith that resides in Christ. It gives the thought of reliance going forth to Christ, and reposing on Christ, so as to sink as it were into Him, and find fixture in Him; as the anchor sinks to the floor of the sea, and then into it, that it may be held in it.

To recap, Paul gave thanks for their faith and love because of hope (and this hope does not disappoint because it is also in the person of Christ who has secured glory/heaven for us). One of the ladies I teach with said this, “The validity of faith is not the fervency with which you believe, but the degree to which the object of your faith is true.”

It is in verse 9 when he switches to praying for these people he’s never even met. He asked that they would be filled with the knowledge of God’s will. I couldn’t tell you how this happens, I only know that if he asks for it, it must be something that can happen to any believer. We can know God’s will for our lives. Isn’t that such a comforting thought? I also happen to love that he prays this for them as a father would pray for his own children to know God fully.

Hopefully you had a chance to read my post detailing the background of Colossians. You see, there was a threat of false teaching in Colossae, and those opponents were promising spiritual fullness with things that were not Christ. Paul tells the believers that true spiritual fullness can only be found in Christ alone. Just look at these verses in the letter about fullness or being filled:

1:19 For in Him all the fullness of God was pleased to dwell

1:25 …to make the word of God fully known

2:2 …all the riches of full assurance of understanding and the knowledge of God’s mystery, which is Christ,

2:3 in whom are hidden all the treasures of wisdom and knowledge.

2:9 For in Him the whole fullness of deity dwells bodily,

2:10 and you have been filled in Him…

4:12 …stand mature and fully assured in all the will of God.

Christ is sufficient. (more on this later!)

Now on to verses 10-11. Paul had spoken of the gospel which was bearing fruit in the lives of the Colossians and now in verse 10 he tells them to walk in a worthy manner, being pleasing to God, bearing fruit in every good work…. One of my favorite teachings of Jesus (and which Paul continues) is this idea of the Vine and branches. We abide in the Vine (which is Christ), and He produces fruit in us (fruit of the Spirit for example). I realize this can be a touchy subject since too many people believe they must work really hard to be “good” and accepted by God (or whoever it is they believe they need to work for). I would clarify that it’s not so much that we work for God but that God works in us. {I feel a blog post bubbling to the surface so I had better stop at that.}

In verse 11 Paul tells them their strength comes from God. The words for strengthened and power come from the same word in our English language for dynamiteDunamei means “to make strong, strengthen” and carries the idea of making something strong that is inherently weak. Paul says this power helps us to endure and have patience with joy. Again, this is his prayer for the Colossians and gives me such encouragement knowing this can happen for me as well.

Paul wraps up this section in verses 12-14: we give thanks to the Father who has qualified us to share in His inheritance, He has delivered us from darkness and transferred us to His Son’s kingdom, in whom we have redemption, the forgiveness of sins. Now those verses are truly packed with some dynamite!

What I learned from this passage is that the words used for delivered and transferred give the idea of military conquest. In Biblical times it was common to take a people who had been defeated, uproot them from their culture and environment, and re-root them somewhere else. That is exactly what God did for us! He broke the bonds of our past life (out of darkness) to assimilate us into a new life with Him (His kingdom of light – see also 1 Pet 2:9). It’s His grace to us, because we don’t deserve a single thing He did in those verses. We have been qualified, delivered, transferred, and redeemed.

Advertisements

Titus: Physical vs. Spiritual

Standard

titus-bkgd

Titus 3:3-8 – For (F)we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, passing our days in malice and envy, hated by others and hating one another.But when (G)the goodness and loving kindness of God our Savior appeared, he saved us, (H)not because of works done by us in righteousness, but (I)according to his own mercy, by (J)the washing of regeneration and (K)renewal of the Holy Spirit, whom he (L)poured out on us richly through Jesus Christ our Savior,so that (M)being justified by his grace we might become (N)heirs (O)according to the hope of eternal life. The saying is (P)trustworthy, and I want you to insist on these things, so that those who have believed in God may be careful (Q)to devote themselves to good works. These things are excellent and profitable for people.

Paul offers a nice contrast again, following on the heels of the last section of Scripture. In the last lesson, we learned that he wanted the believers to be submissive to authorities and to be ready for good works, displaying their faith in the crooked Cretan world. In this passage he reminds them that they (including himself) too were once depraved and enslaved to their passions. Perhaps this was his way of encouraging them so that they could see their new identity and not despair or be discouraged about their former life or habits. 2 Cor 5:17 tells us that we are a new creation. We were slaves to sin, now we belong to Christ. In Eph 2:1-3 Paul also writes about the believer’s former life. We used to be “children of wrath,” and we were dead in our sins. We lived out the passions of our flesh and carried out the desires of our body. It’s just not a pretty sight, folks. But there’s always good news right around the corner.

“But when the goodness and loving kindness of God our Savior appeared…” There’s that appeared word again (epiphaneo). God’s goodness and love broke through as the light of dawn. And when our Savior appeared, He saved us. Hallelujah, what a Savior!

To be certain that no one forgets what their role in salvation is, Paul writes that God saved us not because of works that we do, but He saved us in His mercy. This echoes his teaching in Eph 2:8-9 – it is by grace we have been saved through faith (not of ourselves). As if this weren’t great news already, God also uses the Holy Spirit to regenerate and renew us. Regeneration is basically new birth (after all, we were dead in sins and we needed to be made alive again). This Spirit has been poured out on us richly through Christ. I don’t know about you, but the image of the Spirit being poured out sounds abundant, and then he adds the word richly, which just accentuates the lavish abundance even further! The good news just got even better.

As we keep reading, it might feel like we’ve just won the lottery (actually it’s even better than that). First Paul speaks of being justified by His grace. To be justified meant to be pardoned or cleared from guilt; to absolve or acquit from guilt and merited punishment, and to accept as righteous on account of the merits of the Savior or by the application of Christ’s atonement to the offender (Webster’s 1828). What it boils down to is that we get something we didn’t deserve. We get Christ’s righteousness in exchange for our dead, sinful lives. It’s extravagant grace. And it makes no sense.

So God declares us righteous and then raises us as His heirs. Again, this makes no sense! We become children of the King. This is the hope we have, that He has promised us an inheritance of eternal life (See also 1 John 2:25, Heb 6:17-18, 1 Cor 1:22, Eph 4:30, Eph 1:11-14).

He closes with the call to good works again. He presents quite the case for why we should be devoted to good works. It only makes sense given the gravity of all Christ has done for us! They will know we belong to Him by our fruit (good works). The works are simply the evidence of our faith. It reveals our devotion to Him. And these things are excellent (because they bring glory to God) and profitable (because they bring others to God). May we be careful to devote ourselves to good works.